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At the heart of "All Things Flow into Form" (Fan wu liu xing), an ancient Chinese manuscript recently salvaged from the black market, is a concern with the process of self-cultivation, particularly the advancement through the incremental stages and the outcome that awaits one in the end: enlightenment, transparency, and self-possession. Critical to this discussion is a conception of a mind within a mind, the unity of which is obtained through the...
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Critical reflections on the work of Angus Charles Graham, renowned Western scholar of Chinese philosophy and sinology.
This volume engages with the works and ideas of Angus Charles Graham (1919—1991), one of the most prominent Western scholars of Chinese philosophy, at the twenty-fifth anniversary of his passing. Over a professional career of more than thirty years, Angus Graham produced an impressive amount of scholarship on a wide array of topics,...
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A fascinating look at Chinese perceptions of the United States and the cultural and political background that informs them.
What do the Chinese think of America? Why did Jiang Zemin praise the film Titanic? Why did Mao call FDR's envoy Patrick Hurley "a clown?" Why did the book China Can Say No (meaning "no" to the United States) become a bestseller only a few years after a replica of the Statue of Liberty was erected during protests in Tianamen...
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Reassesses didacticism in seventeenth-century Chinese vernacular fiction and challenges the view that the late Ming was a notoriously immoral time.
Reading for the Moral offers an innovative reassessment of the nature of moral representation and exemplarity in Chinese vernacular fiction. Maria Franca Sibau focuses on two little-studied story collections published at the end of the Ming dynasty, Exemplary Words for the World (Xingshi yan, 1632) and...
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Offers an in-depth exposition of the Confucian conception of persons as the starting point of Confucian ethics.
Human Becomings, Roger T. Ames argues that the appropriateness of categorizing Confucian ethics as role ethics turns largely on the conception of person that is presupposed within the interpretive context of classical Chinese philosophy. By beginning with first self-consciously and critically theorizing the Confucian conception of persons...
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What is "Chinese philosophy?" What is "philosophy" itself? How can one understand unfamiliar philosophical stances? How can comparison become a prominent philosophical tool? In this book, Massimiliano Lacertosa examines these questions by proposing an ethical understanding of the aesthetic encounter with the other and the world. Through the analysis of the works of Laozi, Zhuangzi, Nietzsche, and Heidegger, among others, this book explores the possibilities...
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Over the years, Roger T. Ames and his collaborators have consistently argued for a processual understanding of Chinese natural cosmology made explicit in the Book of Changes. It is this way of thinking, captured in its own interpretive context with the expression "continuities in change" (biantong) that has shaped the grammar of the Chinese language and informs the key philosophical vocabulary of Confucian philosophy. Over the past several centuries...
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Self-Cultivation in Early China is an introduction to multiple aspects of the foundational practice of self-cultivation in early China (c.1000 to 100 BCE). Drawing on the Chinese classics and the dozens of scholars' texts (both received and excavated) that together form the basis of intellectual history for China and all of East Asia, the book's analysis relies on the topics and categories that were central to the thought of these authors, including...
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As one of the founders of the Chinese Communist Party, Li Dazhao (1889–1927) was a key figure in China's transition from empire to republic, from tradition to modernity, and from imperial rule to turbulent revolution. Patrick Fuliang Shan's biography of Li, the first English-language study in over half a century, draws on a wealth of Chinese-language primary and secondary sources to examine Li's early life, family, education, and career; his endeavors...
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The first concerted attempt to analyze how the histories Shiji and Hanshu described the technical arts as they were applied in vital areas of the administration of pre-Han and Han China.
While cultural literacy in early China was grounded in learning the Classics, basic competence in official life was generally predicated on acquiring several forms of technical knowledge. Recent archaeological finds have brought renewed attention to the use of technical...
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Contests long-standing claims that Confucianism came to prominence under China's Emperor Wu.
When did Confucianism become the reigning political ideology of imperial China? A pervasive narrative holds it was during the reign of Emperor Wu of the Han dynasty (141-87 BCE). In this book, Liang Cai maintains that such a date would have been too early and provides a new account of this transformation. A hidden narrative in Sima Qian's The Grand Scribe's...
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Addresses Ming Dynasty philosopher Wang Fuzhi's neo-Confucianism from the perspective of contemporary ecological humanism.
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619—1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture ecological humanism's fundamental premise that...
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Analyzes the use of anecdotes as an essential rhetorical tool and form of persuasion in various literary genres in early China.
Between History and Philosophy is the first book-length study in English to focus on the rhetorical functions and forms of anecdotal narratives in early China. Edited by Paul van Els and Sarah A. Queen, this volume advances the thesis that anecdotes-brief, freestanding accounts of single events involving historical figures,...
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Love stories formed a major part of the classical short story genre in China from as early as the eighth century, when men of letters began to write about romantic encounters. In later centuries, such stories provided inspiration for several new literary genres. While much scholarly attention has been focused on the short story of both the medieval and late imperial eras, comparatively little work has been attempted on the interim stage, the Song...
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“The Craft of Oblivion” is an innovative and groundbreaking volume that aims to study, for the first time, the intersections between forgetting and remembering in classical Chinese civilization. Oblivion has tended to be relegated to a marginal position, often conceived as the mere destructive or undesirable opposite of memory, even though it performs an essential function in our lives. Forgetting and memory, far from being autonomous and mutually...
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Investigates the cosmological and metaphysical thought in the Zhuangzi from the perspective of nothingness.
Zhuangzi and the Becoming of Nothingness offers a radical rereading of the Daoist classic Zhuangzi by bringing to light the role of nothingness in grounding the cosmological and metaphysical aspects of its thought. Through a careful analysis of the text and its appended commentaries, David Chai reveals not only how nothingness physically enriches...
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“The Future of China's Past” examines how China's traditional culture is being reinvented and manipulated for political purposes. Like no time before in its recent history, and certainly at no time in the history of the People's Republic, China is being shaped in terms of its past, but which past-Confucianism, Legalism, Daoism, Buddhism-or combination of pasts is being held up as the model? Given its growing economic, political, and cultural significance,...
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Offers new perspectives on modern Chinese political thought.
Focusing on four key Chinese intellectuals of the first half of the twentieth century, Abolishing Boundaries offers new perspectives on modern Chinese political thought. These four intellectuals-Kang Youwei, Cai Yuanpei, Chen Duxiu, and Hu Shi-were deeply familiar with the Confucian and Buddhist classical texts, while also interested in the West's utopian literature of the late nineteenth...
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Sheds new light on pre-modern Chinese gender relationships in the context of marriage, male Confucian literati self-presentation, and social networks.
In the first study of its kind about the role played by intimate memory in the mourning literature of late imperial China, Martin W. Huang focuses on the question of how men mourned and wrote about women to whom they were closely related. Drawing upon memoirs, epitaphs, biographies, litanies, and elegiac...
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